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A free, online edition is also available at his website.

Due to the author’s interdisciplinary education, he brings a unique expertise to the subject.

One of his recurring concerns is the danger of unconsciously foisting an anachronistic interpretation onto the text by importing our own cultural preconceptions onto the text.

For example, we must guard against reading the flood account from an Apollo 11 perspective (127-28).5.

That’s excellent preparation when it comes to the integration of science and Scripture.

The natural temptation in reading such a book is to skip over the preliminaries and jump right into the storm center with the chapters on Genesis and ID theory.

But in many respects, this book is less about the specifics of the science than it is about metascientific issues.

I’ll confine myself to some of the major themes: I. Genesis was written in ordinary, prescientific language to render it accessible to all cultures (92-93,222-223).2.

Change will not come if we wait for some other person or some other time. It is the one that is the most adaptable to change.

For one thing, he surmises that the “water” which covered the mountains (e.g. At a certain altitude, precipitation takes the form of snow (129).

The receding floodwaters might then include the snowmelt.

It is not the strongest of the species that survives, nor the most intelligent that survives.

Vern Poythress has published a book on science, entitled Redeeming Science: A God-Centered Approach (Crossway Books 2006).

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