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The reckoning, moreover, is wholly in keeping with the arguments based on number and astronomy and "convenience", then so popular. Till the tenth century Christmas counted, in papal reckoning, as the beginning of the ecclesiastical year, as it still does in Bulls ; Boniface VIII (1294-1303) restored temporarily this usage, to which Germany held longest. XV, 5,5) forbids, in 425, circus games on 25 December; though not till Codex Just., III, 12, 6 (529) is cessation of work imposed. xi, xvii) proclaims, in 566 or 567, the sanctity of the "twelve days" from Christmas to Epiphany, and the duty of Advent fast; that of Agde (506), in canons 63-64, orders a universal communion, and that of Braga (563) forbids fasting on Christmas Day. Mary Major -- a church probably immediately assimilated to the Bethlehem basilica -- and the third, at St. Or, if they say that it is the birthday of the Sun, He is the Sun of Justice." Already Tertullian (Apol., 16; cf. Eccl., VII, 18) kept Easter on 6 April; both 25 December and 6 January are thus simultaneously explained. Catt., 21 September, 1895, etc.): The first Mass, celebrated at the Oratorium Præsepis in several languages), but we ask you to limit it to 500 words max. Nessa edição, o III Seminário do Patrimônio Audiovisual em Saúde na Fiocruz traz o foco para ferramentas, métodos e plataformas de preservação digital de audiovisuais.O seminário é gratuito e será realizado na terça-feira, 14 de novembro, às 9h, no Salão de Leitura da Biblioteca de Manguinhos.

Audiovisual archives around the world join together annually on 27 October to celebrate their work with activities and events that not only highlight the vulnerability of this heritage, but also celebrate the often unheralded work of the heritage institutions that protect it.Cada semana lanzamos nuevas promociones, si quieres enterarte de ellas antes que nadie suscríbete a nuestro newsletter semanal. Estamos a tu disposición a través del teléfono 943 410 776 o en el e-mail [email protected] cualquier duda o información que necesites sobre nuestras promociones.The Netherlands Institute for Sound and Vision has published its new White Paper, which identifies strategic priorities for audiovisual archiving in the coming decade and puts forward 10 concrete recommendations for collective action.Alexandria The first evidence of the feast is from Egypt. With Clement's evidence may be mentioned the "De paschæ computus", written in 243 and falsely ascribed to Cyprian (P. Codex Bezæ ) wrongly give the Divine words as sou ei ho houios mou ho agapetos, ego semeron gegenneka se (Thou art my beloved Son, this day have I begotten thee) in lieu of en soi eudokesa (in thee I am well pleased), read in Luke . 1000)] runs: He gar prote parousia tou kyriou hemon he ensarkos [en he gegennetai] en Bethleem, egeneto [pro okto kalandon ianouarion hemera tetradi] Basileuontos Augoustou [tessarakoston kai deuteron etos, apo de Adam] pentakischiliosto kai pentakosiosto etei epathen de triakosto trito [pro okto kalandon aprilion, hemera paraskeun, oktokaidekato etei Tiberiou Kaisaros, hypateuontos Hrouphou kai Hroubellionos. In Dan., iv, 23; Brotke; 19) "For the first coming of Our Lord in the flesh [in which He has been begotten], in Bethlehem, took place [25 December, the fourth day] in the reign of Augustus [the forty-second year, and] in the year 5500 [from Adam]. L., XVI, 219) preserves the sermon preached by Pope Liberius I at St. Tiele (Yule and Christmas, London, 1899) has collected many interesting examples. L., LVII, 492, etc.) survive as Christmas presents, cards, boxes.L., IV, 963 sqq.), which places Christ's birth on 28 March, because on that day the material sun was created. Abraham Ecchelensis (Labbe, II, 402) quotes the Constitutions of the Alexandrian Church for a dies Nativitatis et Epiphaniæ in Nicæan times; Epiphanius (Hær., li, ed. In view of a reaction to certain Jewish rites and feasts, Chrysostom tries to unite Antioch in celebrating Christ's birth on 25 December, part of the community having already kept it on that day for at least ten years. And He suffered in His thirty-third year [25 March, the parasceve, in the eighteenth year of Tiberius Cæsar , during the consulate of Rufus and Rubellio]." Interpolation is certain, and admitted by Funk, Bonwetsch, etc. Peter's, when, on Natalis Christi , Ambrose' sister, Marcellina, took the veil. L., XII, 1134) to Himerius in Spain, distinguishes the feasts of the Nativity and Apparition; but whether he refers to Roman or to Spanish use is not clear. 361 combined the feasts, though on what day is still doubtful. The strenæ ( eacute;trennes ) of the Roman 1 January (bitterly condemned by Tertullian, de Idol., xiv and x, and by Maximus of Turin, Hom. The yule log The calend fires were a scandal even to Rome, and St.

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